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   » Wiki: Freedman
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A freedman or freedwoman is a person who has been released from , usually by legal means. Historically, slaves were freed by (granted freedom by their owners), (granted freedom as part of a larger group), or self-purchase. A is a person who escaped enslavement by fleeing.


Ancient Rome
Rome differed from Greek city-states in allowing freed slaves to become . The act of freeing a slave was called manumissio, from manus, "hand" (in the sense of holding or possessing something), and missio, the act of releasing. After , a slave who had belonged to a enjoyed not only passive freedom from ownership, but active political freedom (libertas), including the right to vote. A slave who had acquired libertas was known as a libertus ("freed person", feminine liberta) in relation to his former master, who was called his or her patron (patronus).

As a social class, freed slaves were liberti, though later Latin texts used the terms libertus and libertini interchangeably. Libertini were not entitled to hold or state priesthoods, nor could they achieve legitimate . During the early Empire, however, freedmen held key positions in the government bureaucracy, so much so that limited their participation by law. Any future children of a freedman would be born free, with full rights of citizenship.

The set a precedent whereby freedmen could be used as in the Roman . In addition, Claudius passed legislation concerning slaves, including a law stating that sick slaves abandoned by their owners became freedmen if they recovered. The emperor was criticized for using freedmen in the Imperial Courts.

Some freedmen enjoyed enormous success and became quite wealthy. The brothers who owned House of the Vettii, one of the biggest and most magnificent houses in , are thought to have been freedmen. A freedman who became rich and influential might still be looked down on by the traditional aristocracy as a vulgar . , a character in the of , is a caricature of such a freedman.


Scandinavia

Arab-Muslim and North African slavery
The term "Eastern slave trade" refers to the Arab slave trade that supplied the early Muslim conquests throughout the - from the 7th to the 20th centuries,
(2025). 9789004364813, .
peaking in the 18th and 19th centuries. This term, which covers the Arab-Muslim slave trade, is symmetrical with the term "Western slave trade", which refers to the on the that supplied the European colonization of the Americas, and which includes the Atlantic slave trade.
(2025). 9781107014367, Cambridge University Press.

The slaves of the Eastern slave trade came mainly from Sub-Saharan Africa, Northwestern Africa, , , the , and the Indian subcontinent, and were imported by the Arab-Muslim slave traders into the Middle East and North Africa, the Horn of Africa, and the islands of the . For centuries, Arab-Muslim slave traders took and transported an estimated 10 to 15 million native Africans to slavery throughout the -. They also (known as ), as well as Caucasian and peoples, from coastal areas of the Mediterranean Region, the , , and the .

(2025). 9781139056151, Cambridge University Press.

The offspring of were regarded as Muslim freedmen, and hence excluded from the Arab-Muslim slave trade; they were known as the awlād al-nās ("sons of respectable people"), who either fulfilled scribal and administrative functions or served as commanders of the non-Mamluk ḥalqa troops, serving the ruling Arab and dynasties in the .


United States
Throughout US history, the topics of slavery were highly controversial and spark problems, solutions and opportunities. The end of the Civil War brought millions of new freedmen, for whom the 13th, 14th, and 15th amendments were created.

The Emancipation Proclamation of 1863 declared all enslaved peoples in the Confederacy—states in rebellion and not under the control of the Union—to be permanently free. It did not end slavery in the four border states that had stayed in the Union. African slavery elsewhere was abolished by state action or with the ratification of the 13th Amendment to the U.S. Constitution in December 1865. The Civil Rights Act of 1866, passed over the veto of U.S. President , gave the formerly enslaved peoples full citizenship in the United States, though this did not guarantee them voting rights. The 14th Amendment made "All persons born or naturalized in the United States" citizens of the United States. The 15th Amendment gave voting rights to all adult males; only adult males had the franchise among . The 13th, 14th, and 15th Amendments are known as the "Civil War Amendments" Constitution Annotated. or the "Reconstruction Amendments".

To help freedmen transition from slavery to freedom, including a free labor market, U.S. President created the Freedmen's Bureau, which assigned agents throughout the former Confederate states. The Bureau also founded schools to educate freedmen, both adults and children; helped freedmen negotiate labor contracts; and tried to minimize violence against freedmen. The era of Reconstruction was an attempt to establish new governments in the former Confederacy and to bring freedmen into society as voting citizens. Northern church bodies, such as the American Missionary Association and the Free Will Baptists, sent teachers to the South to assist in educating freedmen and their children, and eventually established several colleges for higher education. U.S. Army occupation soldiers were stationed throughout the South via military districts enacted by the Reconstruction Acts; they protected freedmen in voting polls and public facilities from violence and intimidation by white Southerners, which were common throughout the region.


Native American freedmen
The Cherokee Nation, Choctaw Nation, , Seminole Nation of Oklahoma, and were among those Native American tribes that held enslaved Africans before and during the American Civil War. They supported the Confederacy during the war, supplying some warriors in the West, as they were promised their own state if the Confederacy won. After the end of the war, the U.S. required these tribes to make new peace treaties, and to emancipate their African slaves. They were required to offer full citizenship in their tribes to those freedmen who wanted to stay with the tribes. Numerous families had intermarried by that time or had other personal ties. If freedmen left the tribes, they would become U.S. citizens.


Cherokee freedmen
In the late 20th century, the Cherokee Nation voted for restrictions on membership to only those descendants of people listed as "Cherokee by blood" on the of the early 20th century, a decision that excluded most Cherokee Freedmen (by that time this term referred to descendants of the original group). In addition to arguing that the post-Civil War treaties gave them citizenship, the freedmen have argued that the Dawes Rolls were often inaccurate, recording as freedmen even those individuals who had partial Cherokee ancestry and were considered Cherokee by blood. The and have similarly struggled with their respective tribes over the terms of citizenship in contemporary times. The tribes have wanted to limit those who can benefit from tribal citizenship, in an era in which gaming casinos are yielding considerable revenues for members. The majority of members of the tribes have voted to limit membership. Descendants of freedmen, however, maintain that their rights to citizenship granted under the post-Civil War treaties should be restored. In 2017, the Cherokee freedmen were granted citizenship again in the tribe.


Australia
Many convicted people from the United Kingdom were sentenced to be transported to Australia between 1788 and 1868. Also, many came from the United Kingdom and Europe voluntarily, planning to settle in Australia, some as pastors and missionaries, others seeking to make a living by trade or farming. When convicts finished their sentence, they were freed and referred to as "freedmen" or "freed men". However, many of these who were freed wanted to claim the label "free men". But those who had come freely to Australia wanted to reserve the label "free men" exclusively for themselves, distinguishing themselves above those who had been "freed".pp. 89-95. Laugesen, Amanda. Convict words: Language in early colonial Australia. Oxford University Press, USA, 2002.


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